BIBLIOGRAFIA SOBRE GONGSUNLONG

Bao Zhiming, 1987, “Abstraction, Ming-Shi, and Problems of Translation,” Journal of Chinese Philosophy, 14: 419–44. (Scholar)
Bao Zhiming, 1990, “Language and World View in Ancient China,” Philosophy East and West, 40(2): 195–219. (Scholar)
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Cheng Chung-Ying, and Richard H. Swain, 1970, “Logic and Ontology in the Chih Wu Lun of Kung-sun Lung-Tzu,” Philosophy East and West, 20(2): 137–54. (Scholar)
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–––, 1997, “Philosophical Significance of Gongsun Long: A New Interpretation of Theory of ‘Zhi’ as Meaning and Reference,” Journal of Chinese Philosophy, 24(2): 139–77. (Scholar)
–––, 2007, “Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations,” Journal of Chinese Philosophy, 34(4): 537–60. (Scholar)
Cikoski, John, 1975, “On Standards of Analogical Reasoning in the Late Chou,” Journal of Chinese Philosophy, 2(3): 325–57. (Scholar)
Cua, Antonio, 1985, Ethical Argumentation: A Study in Hsun Tzu’s Moral Epistemology, Honolulu: University of Hawaii Press. (Scholar)
Daor, Dan, 1974, The Yin Wenzi and the Renaissance of Philosophy in Wei-Jin China, Ph.D. thesis, University of London. (Scholar)
Fraser, Chris, 2012, “Truth in Mohist Dialectics,” Journal of Chinese Philosophy, 39.3, 351-368. (Scholar)
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––&Ndash;, 2015, “Language and Logic in the Xunzi,” Dao Companion to Xunzi, Eric Hutton, ed. (Dordrecht: Springer). (Pagination not yet available.) (Scholar)
Fung, Yiu-Ming, 2007, “A Logical Perspective on ‘Discourse on White-Horse’,” Journal of Chinese Philosophy, 34(4): 515–36. (Scholar)
Fung Yu-lan, 1958, Derk Bodde, tr., A Short History of Chinese Philosophy, New York: Macmillan. (Scholar)
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Geaney, Jane, 2010, “Grounding “language” in the senses: What the eyes and ears reveal about Ming (names) in early Chinese texts,” Philosophy East and West, 60.2: 251–293. (Scholar)
Graham, A. C., 1981, Chuang tzu: The Inner Chapters, London: George Allen & Unwin. (Scholar)
–––, 1989, Disputers of the Tao, LaSalle: Open Court. (Scholar)
–––, 1990, “Three Studies of Kung-sun Lung,” in Graham, Studies in Chinese Philosophy and Philosophical Literature, Albany: SUNY Press, pp. 125–215. (Scholar)
–––, 2003, Later Mohist Logic, Ethics and Science, reprint edition, Hong Kong: Chinese University Press (original edition 1978). (Scholar)
Hansen, Chad, 1983, Language and Logic in Ancient China, Ann Arbor: University of Michigan. (Scholar)
–––, 1992, A Daoist Theory of Chinese Thought, Oxford: Oxford University Press. (Scholar)
–––, 2007, “Prolegomena to Future Solutions to ‘White-Horse Not Horse’,” Journal of Chinese Philosophy, 34(4): 473–91. (Scholar)
Harbsmeier, Christoph, 1998, Science and Civilisation in China, Vol. 7, Part 1: Language and Logic, Cambridge: Cambridge University Press. (Scholar)
Hearne, James, 1976, “A Critical Note on the Cheng-Swain Interpretation of the Chih Wu Lun,” Philosophy East and West, 26(2): 225–28. (Scholar)
–––, 1985, “Formal Treatments of the Chih Wu Lun,” Journal of Chinese Philosophy, 12(4): 419–29. (Scholar)
Hu Shih, 1922, The Development of the Logical Method in Ancient China, Shanghai: Commercial Press. (Scholar)
Im, Manyul, 2007, “Horse-Parts, White-Parts, and Naming: Semantics, Ontology and Compound Terms in the White Horse Dialogue,” Dao: A Journal of Comparative Philosophy, 6(2): 167–86. (Scholar)
Kao, Kung-yi, and D. B. Obenchain, 1975, “Kung-sun Lung’s Chih Wu Lun and Semantics of Reference and Predication,” Journal of Chinese Philosophy, 2(3): 285–324. (Scholar)
Knoblock, John, 1988/1990/1994, Xunzi: A Translation and Study of the Complete Works, 3 volumes, Stanford: Stanford University Press. (Scholar)
Knoblock, John, and Jeffrey Riegel, 2000, The Annals of Lü Buwei, Stanford: Stanford University Press. (Scholar)
Lai, Whalen, 1995, “White Horse not Horse: Making Sense of a Negative Logic,” Asian Philosophy, 5(1): 59–74. (Scholar)
–––, 1997, “Kung-sun Lung on the Point of Pointing: The Moral Rhetoric of Names,” Asian Philosophy, 7(1): 47–58. (Scholar)
Lange, Marc, 1988–89, “Hui Shih’s Logical Theory of Descriptions: A Philosophical Reconstruction of Hui Shih’s Ten Enigmatic Arguments,” Monumenta Serica, 38: 95–114. (Scholar)
Lenk, Hans, and Gregor Paul, eds., 1993, Epistemological Issues in Classical Chinese Philosophy, Albany: SUNY Press. (Scholar)
Leslie, Donald, 1964, Argument by Contradiction in Pre-Buddhist Chinese Reasoning, Canberra: Australian National University. (Scholar)
Lucas, Thierry, 1993, “Hui Shih and Kung Sun Lung: an Approach from Contemporary Logic,” Journal of Chinese Philosophy, 20(2): 211–55. (Scholar)
Lucas, Thierry, 2012, “Why white horses are not horses and other Chinese puzzles,” Logique Et Analyse, 56: 185–203. (Scholar)
Makeham, John, 1989, “The Chien-pai Sophism—Alive and Well,” Philosophy East and West, 39(1): 75–81. (Scholar)
–––, 1994, Name and Actuality in Early Chinese Thought, Albany: SUNY Press. (Scholar)
Mei, Yi-Pao, 1953, “The Work of Kung-sun Lung Tzu, with a Translation into English,” Harvard Journal of Asiatic Studies, 16: 404–37. (Scholar)
Mou, Bo, 2007, “A Double-Reference Account: Gongsun Long’s ‘White-Horse-Not-Horse’ Thesis,” Journal of Chinese Philosophy, 34(4): 493–513. (Scholar)
Moritz, Ralf, 1974, Hui Shi und die Entwicklung des philosophischen Denkens im alten China, Berlin: Akademieverlag. (Scholar)
Perleberg, Max, 1952, The Work of Kung-sun Lung-tzu, Westport: Hyperion Press (1973). (Scholar)
Raphals, Lisa, 1998, “On Hui Shi,” in Roger Ames, (ed.), Wandering at Ease in the Zhuangzi, Albany: SUNY Press, pp. 143–61. (Scholar)
Reding, Jean-Paul, 1985, Les fondements philosophiques de la rhetorique chez les sophistes grecs et chez les sophistes chinois, Berne: Lang. (Scholar)
–––, 2002, “Gongsun Long on What is Not: Steps Toward the Deciphering of the Zhiwulun,” Philosophy East and West, 52(2): 190–206. (Scholar)
Rieman, Fred, 1977, “On Linguistic Skepticism in Wittgenstein and Kung-sun Lung,” Philosophy East and West, 27: 183–93. (Scholar)
–––, 1980, “Kung-sun Lung, Designated Things, and Logic,” Philosophy East and West, 30(3): 305–19. (Scholar)
–––, 1981, “Kung-sun Lung, White Horses, and Logic,” Philosophy East and West, 31(4): 417–48. (Scholar)
Schleichert, Hubert, 1993, “Gong-sun Long on the Semantics of ‘World’,” in Lenk and Paul, eds., Epistemological Issues in Classical Chinese Philosophy, Albany: SUNY, pp. 113–17. (Scholar)
Solomon, Bernard, 1969, “The Assumptions of Hui-tzu,” Monumenta Serica, 28: 1–40. (Scholar)
–––, 1981–83, “Kung-sun Lung-tzu IV and VI,” Monumenta Serica 35: 235–73. (Scholar)
Stevenson, Frank, 1991, “Meaning is not Meaning: World, Thing, and Difference in Kung-sun Lung’s Chih Wu Lun,” Tamkang Review, 21(3): 297–322. (Scholar)
–––, 1991, “South Has (No) Limits: Relative and Absolute Meaning in Hui Shi’s Ten Points,” Tamkang Review, 21(4): 325–46. (Scholar)
Thompson, Kirill Ole, 1995, “When a ‘White Horse’ is not a ‘Horse’,” Philosophy East and West, 45(3): 481–99. (Scholar)
Trauzettel, Rolf, 1999, “A Sophism by the Ancient Philosopher Gongsun Long: Jest, Satire, Irony—or Is There a Deeper Significance?” Journal of Chinese Philosophy, 26(1): 21–36. (Scholar)
Vierheller, Ernst Joachim, 1993, “Object Language and Meta-Language in the Gongsun-long-zi,” Journal of Chinese Philosophy, 20(2): 181–210. (Scholar)
Xu Keqian, 1997, “The Unique Features of Hui Shi’s Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers,” Journal of Chinese Philosophy, 24(2): 231–53. (Scholar)
Zhang, Chunpo, and Jialong Zhang, 1997, “Logic and Language in Chinese Philosophy,” in Brian Carr, (ed.), Companion Encyclopedia of Asian Philosophy, London: Routledge. (Scholar)

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